If the Catholic church is in crisis in 2024, so is the world.
When scientists tell us we are exhausting the key resources of our planet, and political leaders struggle to contain the violence that can erupt anywhere – and extremists invent conspiracies freely on the Internet to justify hatred and scapegoating – who can now share the 18th century optimism that Reason would create a perfect world, without Faith?
Instead, allied to science and technology, human covetousness has created an egregious overclass whose indifference to the suffering of a far larger underclass now threatens the world with dystopia, tyranny and cataclysm.
Not without optimism has every pope since Leo XIII predicted a New Pentecost. Pope Francis did that again in Dublin in 2018.
So what is it that faces us – New Pentecost as prayed for by popes, or Disaster – the Apocalypse as understood by popular media – the end of everything? When environmental scientists hesitate to beget children we are truly faced by a nightmare rather than the Utopia prophesied by the most naive at the 18th century dawn of secular liberalism.
And yet the word Apocalypse means not disaster but revelation, the breaking in of insight – exactly what is needed to precipitate a global sharing of the truth that was glimpsed in the pandemic of 2019-22. To the basic needs of food, clean water, clean air and shelter we need to add the realisation that we are all both interconnected and in need of peace and climatic safety – above all else.
Superyachts and Helicopters?
Who can sensibly be dreaming of superyachts and helicopters in such a time, or survival bunkers somewhere in New Zealand? That we tend to want what others want – choosing our own desires from the preferred options of the mega-rich – is now as obvious as the futility of doing just that. Everyone everywhere is threatened by the self-indulgence of those who can currently choose what they want from the conveyer belts of the 2024 global economy.
Who cannot see this choice as the final turning point of human history – with salvation on offer only if we opt for simplicity, the Gospel of just enough?
Reason to be reasonable must now see what Faith has always taught: that there is no wisdom alternative to the Great Commandments. This is a most dangerous time – but also a time for confidence that, despite its obvious faults, our church has not led us astray.
It’s not a choice of Apocalypse OR New Pentecost that now faces us. In an intensifying global crisis radical rethinking is unavoidable, as well as prayer. Revelation and New Pentecost will come to us together. The leaders of tomorrow will be the first to experience this – the first to absorb the whole truth.
Sean O’Conaill, May 2024
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