Long accustomed to a situation in which the formation of Catholic faith in Ireland was supposed to be ‘taken care of’ by Irish Catholic schools, most Irish Catholics are now well aware that this supposition is no longer reliable.
In 2011 it seemed that even the Conference of Irish Bishops had abandoned their strategic dependence upon schools for faith formation. ‘Share the Good News‘ – a new ‘National Directory for Catechesis in Ireland’ – recognised that ‘knowledge of their faith and religious practice is clearly declining among Catholics in the younger generations, particularly the youngest age groups.’
It followed logically that ‘Share the Good News’ would repeat the declaration of the church’s ‘General Directory for Catechesis’ that ‘catechesis for adults … must be considered the chief form of Catechesis’. In line with this perception adult faith formation in parishes was to become a pivotal feature of a ten-year plan for implementation of Share the Good News in Ireland – with parishes, parents and schools collaborating in the process of family faith formation
For reasons that remain undisclosed a decade later, Share the Good News never reached that stage of implementation in any parish in Ireland – and this mystery is itself now part of Ireland’s faith formation Crisis. The departure of younger generations from practice, though obvious in most of the island, has never even been frankly acknowledged by the sounding of a general alarm. Nor has there been a frank acknowledgment that the school-centred model is ineffectual – even though, over the course of that decade 2011-2021, that has become even more obvious.
Now, with the Coronavirus pandemic still impacting on all aspects of life, this faith formation crisis has taken on a new dimension – against a background of a Catholic clerical cohort with a mean age of seventy plus.
As the pandemic is also in itself a severe test of faith, how we will think of faith development in the future is undergoing radical change. An ongoing series of articles on this site deals with this issue.
- Faith is under constant challenge, formation and re-formation, especially at times of general crisis – like Now!
- First Comes the Experience of God’s Unconditional Love – Aidan Hart explains that what was true for the Israelites in Egypt is true for us today. It will also be true of our own attempts to ‘form faith’ in others: unless we can love unconditionally those we seek to persuade, we cannot be persuasive witnesses to Christian truth.
- There are known ‘stages’ of faith development. Childhood faith is of necessity diiferent from a mature adult faith. Typically it is a faith in trusted adults as much as a faith in God, and has not been tested by the traumas that can beset later experience. A mature faith in God can cope even with the disillusionment that comes with experience of leadership failure and church scandal.
- Parents who love their children unconditionally are always the first and best formers of faith in God – superior to any book or summary of belief such as the Creeds. In 2020 in Dublin, Ireland, the potential of Catholic parents to lead their children in faith, when school-centred faith formation was obviously failing, was rediscovered.
- Christian faith is above all else faith in Jesus of Nazareth as the one historical person through whom God reveals himself to us – as the Christ, or anointed one. Through the Holy Spirit or counsellor he speaks to us as individuals still today, bidding us to love one another and helping us through the challenges to faith that will come our way. There is never any higher authority.